Indian dating lines


10-Feb-2016 09:03

Thus, "Caste" is not an accurate representation of jati in English.Better terms would be ethnicity, ethnic identity and ethnic group.Jeaneane Fowler says that although some people consider jati to be occupational segregation, in reality the jati framework does not preclude or prevent a member of one caste from working in another occupation.A feature of jatis has been endogamy, in Susan Bayly's words, that "both in the past and for many though not all Indians in more modern times, those born into a given caste would normally expect to find marriage partner" within his or her jati.There are never more or less than four and for over 2,000 years their order of precedence has not altered." The sociologist Andre Beteille notes that, while varna mainly played the role of caste in classical Hindu literature, it is jati that plays that role in present times.Varna represents a closed collection of social orders whereas jati is entirely open-ended, thought of as a "natural kind whose members share a common substance." Any number of new jatis can be added depending on need, such as tribes, sects, denominations, religious or linguistic minorities and nationalities.we do not possess a real general definition of caste.It appears to me that any attempt at definition is bound to fail because of the complexity of the phenomenon.

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This view has been disputed by other scholars, who believe it to be a secular social phenomenon driven by the necessities of economics, politics, and sometimes also geography.This theory discards the Indo-Aryan varna model as the basis of caste, and is centred on the ritual power of the king, who was "supported by a group of ritual and magical specialists of low social status," with their ritual occupations being considered 'polluted'.According to Hart, it may be this model that provided the concerns with "pollution" of the members of low status groups.Social unrest during the 1920s led to a change in this policy.

From then on, the colonial administration began a policy of positive discrimination by reserving a certain percentage of government jobs for the lower castes.

In the context of politically active modern India, where job and school quotas are reserved for affirmative action based on castes, the term has become a sensitive and controversial subject. Hart, central aspects of the later Indian caste system may originate from the ritual kingship system prior to the arrival of Brahmanism, Buddhism and Jainism in India.



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